A CAUTION TO STIR UP
TO WATCH AGAINST SIN
BY J. BUNYAN
ADVERTISEMENT BY THE
EDITOR.
This faithful and affectionate appeal to
conscience, was originally published on a half-sheet of
copy paper, and being only printed on one side of the leaf
was called a broadside; probably intended to hang up in the
house, or to be pasted inside the cover of the family
bible.
Charles Doe gives the date 1685; but a copy
of this rare sheet, clean and perfect as when first
printed, was lately discovered in the Stowe Library, among
a great number of single-sheet poems, songs, and
proclamations; a memorandum on it, in the writing of
Narcissus Luttrel, shews that he bought it for one penny,
on the 8th of April, 1684. By the liberal permission of Mr.
Pickering, of Piccadilly, the present owner of that
extraordinary collection, I have been able accurately to
correct the very numerous alterations and errors which
abound in all the later editions.
Reader, whoever thou art, but especially the
young, this unassuming poem is most worthy of being
committed to memory. It is a striking detection of the
devil's sophistry. Strive, as you value your peace and
happiness, to escape the depths of moral degradation and
misery, by avoiding the FIRST overtures of sin.--GEO.
OFFOR.
CAUTION TO STIR UP TO WATCH AGAINST
SIN
The first eight lines one did commend to
me,
The rest I thought good to commend to
thee:
Reader, in reading be thou rul'd by
me,
With rhimes nor lines, but truths,
affected be.[1]
8 April 1684
I.
Sin will at first, just like a beggar,
crave
One penny or one half-penny to
have;
And if you grant its first suit, 'twill
aspire,
From pence to pounds, and so will still
mount higher
To the whole soul: but if it makes its
moan,
Then say, here is not for you, get you
gone.
For if you give it entrance at the
door,
It will come in, and may go out no
more.
II.
Sin, rather than 'twill out of action
be,
Will pray to stay, though but a while with
thee;
One night, one hour, one moment, will it
cry,
Embrace me in thy bosom, else I
die:
Time to repent [saith it] I will
allow,
And help, if to repent thou know'st not
how.
But if you give it entrance at the
door,
It will come in, and may go out no
more.
III.
If begging doth not do, sin promise
will
Rewards to those that shall its lusts
fulfill:
Penny in hand, yea pounds 'twill offer
thee,
If at its beck and motion thou wilt
be.
'Twill seem heaven to out-bid, and all
to gain
Thy love, and win thee it to
entertain.
But give it not admittance at thy
door,
Lest it comes in, and so goes out no
more.
IV.
If begging and promising will not
do,
'Twill by its wiles attempt to flatter
you.
I'm harmless, mean no ill, be not so
shy
Will ev'ry soul-destroying motion
cry.
'Twill hide its sting, 'twill
change its native hue,
Vile 'twill not, but a beauty seem to
you.
But if you give it entrance at the
door,
Its sting will in, and may come out no
more.
V.
Rather than fail, sin will itself
divide,
Bid thee do this, and lay the rest
aside.
Take little ones ('twill say)
throw great ones by,
(As if for little sins men should not
die.)
Yea SIN with SIN a quarrel will
maintain,
On purpose that thou by it might'st be
slain.
Beware the cheat then, keep it out of
door,
It would come in, and would go
out no more.
VI.
Sin, if you will believe it, will
accuse,
What is not hurtful and itself
excuse:
'Twill make a vice of virtue, and
'twill say
Good is destructive, doth men's souls
betray;
'Twill make a law, where God has made
man free,
And break those laws by which men bounded
be.
Look to thyself then, keep it out of
door,
Thee 'twould entangle, and enlarge
thy score.
VII.
SIN is that beastly thing that will
defile
Soul, body, name, and fame in little
while;
'Twill make him, who some time God's
image was,
Look like the devil, love, and plead his
cause;
Like to the plague, poison, or
leprosy
Defile 'twill, and infect
contagiously.
Wherefore beware, against it shut the
door;
If not, it will defile thee more and
more.
VIII.
SIN, once possessed of the heart, will
play
The tyrant, force its vassal to
obey:
'Twill make thee thine own happiness
oppose
And offer open violence to those
That love thee best; yea make thee to
defy
The law and counsel of the deity.
Beware then, keep this tyrant out of
door,
Lest thou be his, and so thy own no
more.
IX.
SIN harden can the heart against its
God,
Make it abuse his grace, despise his
rod,
'Twill make one run upon the very
pikes,
Judgments foreseen bring such to no
dislikes
Of sinful hazards; no, they venture
shall
For one base lust, their soul, and
heav'n and all.
Take heed then, hold it, crush it at the
door,
It comes to rob thee, and to make thee
poor.
X.
SIN is a prison, hath its bolts and
chains,
Brings into bondage who it
entertains;
Hangs shackles on them, bends them to its
will,
Holds them, as Samson grinded at the
mill,
'Twill blind them, make them deaf; yea,
'twill them gag,
And ride them as the devil rides his
hag.
Wherefore look to it, keep it out of
door,
If once its slave, thou may'st be
free no more.
XI.
Though SIN at first its rage dissemble
may,
'Twill soon upon thee as a lion
prey;
'Twill roar, 'twill rend, 'twill
tear, 'twill kill out-right,
Its living death will gnaw thee day and
night:
Thy pleasures now to paws and teeth it
turns,
In thee its tickling lusts, like brimstone
burns.
Wherefore beware, and keep it out of
door,
Lest it should on thee as a lion
roar.
XII.
SIN will accuse, will stare thee in the
face,
Will for its witnesses quote time and
place
Where thou committedst it; and so
appeal
To conscience, who thy facts will not
conceal;
But on thee as a judge such sentence
pass,
As will to thy sweet bits prove bitter
sauce.
Wherefore beware, against it shut thy
door,
Repent what's past, believe and sin
no more.
XIII.
SIN is the worm of hell, the lasting
fire,
Hell would soon lose its heat, could SIN
expire;
Better sinless, in hell, than to be
where
Heav'n is, and to be found a sinner
there.
One sinless, with infernals might do
well,
But SIN would make a very heav'n a
hell.
Look to thyself then, to keep it out of
door,
Lest it gets in, and never leaves thee
more.
XIV.
No match hast sin save God in all the
world,
Men, angels it has from their stations
hurl'd:
Holds them in chains, as captives, in
despite
Of all that here below is called
Might.
Release, help, freedom from it none can
give,
But he by whom we also breathe and
live.
Watch therefore, keep this giant out of
door
Lest if once in, thou get him out no
more.
XV.
Fools make a mock at SIN, will not
believe,
It carries such a dagger in its
sleeve;
How can it be (say they) that such a
thing,
So full of sweet, should ever wear a
sting:
They know not that it is the very
SPELL
Of SIN, to make men laugh themselves to
hell.
Look to thyself then, deal with SIN no
more,
Lest he that saves, against thee shuts
the door.
XVI.
Now let the God that is above,
That hath for sinners so much
love;
These lines so help thee to
improve,
That towards him thy heart may
move.
Keep thee from enemies external,
Help thee to fight with those
internal:
Deliver thee from them infernal,
And bring thee safe to life
eternal.--AMEN.
London: Printed for N. Ponder at the Peacock
in the Poultrey.
FOOTNOTE:
1. This same sentiment is well expressed in
Bunyan's verses at the conclusion of the Pilgrim, part
First.
'Nor let my figure or
similitude
Put thee into a laughter or a
feud;
Leave this to boys and fools, but as for
thee,
Do thou the substance of my matter
see.'